Photo by Alfons en Riki Verstraeten .

The Historic City of Yazd is a traditional earthen city where life has been adapted to its desert location, most notably via the water system of the qanats.

The earthen buildings have sunken courtyards and underground spaces to deal with the climatic circumstances. Yazd dates back to the Achaemenid era and prospered from trade from the Silk and Spice Roads, which is reflected in religious buildings of diverse religions, bazaars and caravanserais.

Community Perspective: Worth a day’s visit. Solivagant has listed a number of sights around Yazd, although you shouldn’t expect any world class buildings. Michael left with the impression of the colour of mud, as all the buildings are the same colours as the surrounding desert, and Jean enjoyed that it’s human-sized.

Map of Yazd

Load map

Community Reviews

Write a review

Jean Lecaillon

France - 19-Aug-22 -

Yazd by Jean Lecaillon

I visited Yazd in 2016 when it wasn't on the WH list. And even if UNESCO didn't inscribe it yet, it was one of my favorite place in Iran.

The reason of my enchantment is that it's a human-size city, quiet small and with pleasant narrow streets. The rammed earth houses and all the constructions are made to protect people against the torrid sun. Ping pong tables seemed also in rammed earth, it was quiet funny.

With two friends of me, we took advantage to be in Yazd to visit a qanat, other WHS inscribed the year we have been in Iran.

Besides the WHS itself, we attended a Zurkhaneh performance, a kind of strength performance. If you have the opportunity to see a such trial in Iran, just do it! :)

Michael anak Kenyalang

Malaysia - 27-Mar-19 -

Yazd by Michael anak Kenyalang

I visited in December 2017 from Shiraz, taking the local bus at 2pm and arrived around 9pm.

I stayed at a local caravanserai not far from the Jame Mosque. So the first thing to do in the morning after the warm chai was to visit the Jame Mosque. It's situated in the city center with two tall Shia minarets, the tallest in Iran at 45 meters. Other than that the mosque itself was not that impressive, probable due to the worn out pale colour of the mosaic and ceilings. My main interest in that building was to look for the Zarch Payab (The Persian Qanat WHS) that took me a while to locate it. The was a signpost next to the staircase leading all the way down to the bottom with dimming light. But I was a bit disappointed when I reached the bottom where the big well was situated, as the water was not flowing and it looked it hadn't been used for a long time. It happened the same to the other qanats I went in the city. Maybe they have a modern way to extract the water now. Luckily I saw water flowing at the Kushkno Watermill (Qanat WHS). 

Other than qanat, the city is full with tall wind towers. I was there during winter but I can imagine that it must be very hot during summer time. So the locals built tall wind towers to catch the wind, whichever direction it came from. You can see the view of the city by walking up to the upper floor of any coffee house. 

I also walked to the Amir Chakhmaq Complex and the Zoroastrian Fire Temple, where both are quite beautiful for photos at evening time. I didn't go to the Dowlat Abad Garden which is under the WHS of Persian garden, as I had been to the Ancient Garden of Pasargadee and Eram Garden of Shiraz.

My impression of Yazd is by the colour of mud, where all the buildings are same colous as the floor and desert. Historical Yazd can be done in one full day. Worth visiting.


UK - 24-Mar-17 -

Yazd by Solivagant

With this T List site up for consideration at the 2017 WHC in a few months time it seems worth having a review of it available here (especially as those who have already committed themselves to a guess on this site have voted it an “Inscribe”!).

I have tried to remember why I didn’t review it immediately after our visit in May 2016. It was certainly not because it wasn’t an interesting and worthwhile place - we gave it a full day and 2 nights in our very crowded schedule and don’t regret that at all. I have just reread the entry on UNESCO and I think that it might have been part of the reason. The entire description is limited to this one sentence - “The historical structure of Yazd is a collection of public-religious architecture in a very large scope comprising of different Islamic architectural elements of different periods in a harmonious combination with climatic conditions.” Not very specific or anything to home in on! Presumably the rather unusual title “Historical structure of….” is equivalent to the more common “Historic centre (or “city” or “town”) of…..”. I say this because Yazd’s “Structure” is not its most notable aspect with the term implying a plan of some sort. In fact Yazd is of note more for its lack of structure – LP says of it “With its winding lanes, forest of badgirs, mudbrick old town…..Yazd is one of the highlights of any trip to Iran”.

But LP also says “it doesn’t have the big ticket sights of Isfahan and Shiraz” and that is true – I have just referred to my copy of “Islam - Art and Architecture” (Pub Konemann) and Yazd only gets a mention once in the form of its Friday Mosque. Originally built in 1325 it “has one of the finest examples of the classic Iranian monumental portal surmounted by paired minarets. The fine decoration in coloured tile and the tall and slender proportions make this portal a masterpiece…….This mosque also has the best tile decoration from the Ilkhanid period in Iran”. Wiki describes it as “one of the outstanding 14C buildings of Iran”. Perhaps we are just not knowledgeable enough about Islamic architecture or we just saw too many mosques! It was “interesting” but didn’t particularly stick in our memories.

Other sites we saw included

a. The Towers of Silence. These are locations once used by Zoroastrians for “excarnation” (ie leaving bodies exposed for birds/animals to scavenge). But these are situated at the very outskirts of even modern expanded Yazd so it isn’t clear if they would be included within the “Historical Structure of…”.Surprisingly this use continued until the 1970s when it was made illegal in Iran – Zoroastrians themselves were split on whether to cease this ancient practice. Even if they were not to be included in any WHS, they are of course “essential” to see – A guide is of use to explain how the now only faintly marked areas inside the towers were used in the procedure/rituals

b. The Zoroastrian Fire Temple – this building was only constructed in 1934 with money from the Indian Parsi community, although the “eternal flame” which can be seen behind glass is claimed to have a direct succession from Iran’s pre Islamic times. But this location too is situated well outside “historic Yazd” and, as the description on UNESCO specifically refers to “Different Islamic architectural elements”, one must presume that neither this not the previous site would be included!

c. Amir Chakhmaq Complex (photo) – It includes a mosque, several tombs and a bazaar and also a “Hosseinieh” (Maymand also has one – albeit much smaller!) A specifically Shia building for commemorations connected with the martyrdom of Imam Hossein at Karbala. Outside you will see a very large “Nakhl” or wooden palm used in the Ashura rituals.

d. The Dolat Abad Garden – but this is already inscribed as one of the Persian Gardens

e. The Water Museum – well worth visiting in order to learn more about the Persian Qanat – indeed one of the inscribed Qanats, the Zarch, flows beneath it! It has an additional interest in that it is housed in a restored traditional Persian mansion – there are better which can be visited in places like Kashan but this one does give you the chance to descend below the structure and see the way in which the Qanat itself was integrated into everyday life in Yazdi houses.

f. The “Badgirs” or wind towers. These are scattered around the old centre and you can go into one of them when visiting the Dalat Abad garden and see/experience how they create a draft of air. There are also various restaurants and souvenir stores around the city which attract people by offering the chance to climb to their roofs and see the “forest” of badgirs around them. Certainly worth doing.

g. A Zurkhaneh – a structure specifically designed and built for the Iranian traditional system of ritual gymnastic movements based on martial arts but also taking on board spiritual and religious aspects. The building provides a sunken octagonal pit and an area for musicians as the exercises are carried out to musical accompaniment. The Nomination file for the Tabriz bazaar lists a zurkhaneh among the buildings included but Yazd is the normal place (there are at least 2 such buildings in the old city) for tourists to see the “sport” which is on UNESCO’s intangible list as “Pahlevani and Zoorkhaneh Rituals

All this would seem to add up to a reasonable case for inscription – a desert city developed across the centuries to handle the climatic conditions both below and above ground and containing some significant if not “world class” buildings. It will, however, be interesting to see whether the Zoroastrian sites are included in the nomination!

Site Info

Full Name
Historic city of Yazd
Unesco ID
3 5
Urban landscape - Asian

Site History

2017 Inscribed


The site has 3 locations

Yazd: The Historical Structure of Yazd
Yazd: Zoroastrian district
Yazd: Dolat-abad Persian garden


The site has

Art and Architecture
Human Activity
Individual People
Religion and Belief
World Heritage Process


Community Members have visited.

A. Mehmet Haksever AC AYB Adrian Turtschi Afshin Iranpour Alexander Barabanov Alexander Lehmann Alexander Parsons Alfons and Riki Verstraeten Ali Zingstra Ammon Watkins Artur Anuszewski Ask Gudmundsen Aspasia Atila Ege BH Bamse Bernard Joseph Esposo Guerrero Carlo Sarion Chalamphol Therakul Chen Taotao Christian Wagner Cirene Moraes David Marton Dibro Dimitrios Polychronopoulos Djpatten Dkabanov DouglasR Dutchnick Emili Xaus Erik Jelinek Eva Kisgyorgy Fan Yibo Ferdimerkx Fernweh Fmaiolo@yahoo.com Fmannucci Ge zhang George Gdanski Gisella Gonca Haining Guan Hammeel Hanming Harald T. Harry Mitsidis Hokee Houqian Ivan Rucek Izzet Ege Jacob Otten Janis Jarek Pokrzywnicki Jean Lecaillon Jessicakimmet Jonathanliao Jose Joyce van Soest Jsalda Jtb105 Judith Tanner JudyWalsh Juropa Keqi Kevin247 Knogles Knut Krijn LaVale Lamelas Lars Jensen Liu tuo Loic Pedras Loscuernos@gmx.de Luis Filipe Gaspar MaYumin Maki Wang Malgorzata Kopczynska Marcel staron Marcobrey Martina Rúčková Marvin B. Merveil Michael anak Kenyalang Michal Kozok Michal Marciniak Mikko MoPython Morodhi Naim Y Nej153 Nihal Ege Nomad99 Pablo Tierno Palimpsesto Patrik_globe Philipp Leu Qqalexqq Red Reisedachs Richard Stone Riomussafer Rodinia Roman Bruehwiler SHIHE HUANG Sascha Grabow Sergio Arjona Sisa_p Socon Solivagant Stanislaw Warwas Sun_jianyuan@me.com Szucs Tamas Tarquinio_Superbo Thomas Buechler Timothy C Easton Tino A Offner Tjark Tkinou Tony H. Tourhistrio Tram2net Triath VforMih Westwards Wieland Wojciech Fedoruk Zizmondka Zoë Sheng