On my last day in Mexico I went on a day trip by local bus from Cuernavaca to Tepoztlan. It’s a ride of only 45 minutes, but the town is situated much more nicely in the mountains. No views of the Popocatepl though. The former monastery here is easier to find, as it is both a lot bigger and signposted. Entrance is free, and they’ve turned it into a museum annex exhibition space for local artists. Explanations are given via information panels in each room, but only in Spanish. The hallways of the monastery are completely covered with red and black murals which is very pretty. It also has characteristic crenellated walls. The open chapel nowadays seems to be used to store paint!
Tepoztlan itself is a pretty little town with a vibrant market. The no. 1 attraction however is “The Pyramid” a very late (1502?) pre-Hispanic remain in a secluded location as if it was Macchu Picchu. It’s a strenuous hike of 2 km uphill, all stairs. I finished it in 50 minutes, but the views from the top were worth it.
Jorge Sanchez (Spain):
Although I had been two times in Cuernavaca, in the year 1984, in my way to and back from Mexico to Acapulco, my visits had been too short to consider that I knew Cuernavaca, So in 2015, while waiting for my airplane to Madrid, I spent a full day with its night in Cuernavaca in order to visit the Palace of Hernan Cortes, where I had not been, and revisit the cathedral, because meanwhile I had learnt that a part of it was devoted to San Felipe de Jesus, the first Mexican martyr, of whom I had studied his travel to Japan and his death in Nagasaki, where in the main church of that Japanese city there was (in the year 2010, when I visited it) a Mexican priest who gave me much information about San Felipe de Jesus, a young boy of only 25 years that was assassinated by the Japanese in the XVI century together with many Spanish friars who had gone to Japana to spread Christianity.
The palace of Hernan Cortes was today a museum. I liked it, but it lacked soul,. But I most enjoyed the visit to the Cathedral, which is a UNESCO Patrimony of the Humankind together with over a dozen monasteries in the slopes of the Popocatepetl volcano, admiring the statue devoted to San Felipe de Jesus plus the murals on the walls explaining about his journey to Manila, via Japan, in the Galeon de Manila.
This cathedral is considered one of the oldest in the whole of America, it contains many barroco elements.
In one of the plaques in the patio there was a sign explaining (in Spanish language) that the cathedral was built between 1529 and 1552 and named La Asunción de María. It also explained about the martyrdom of San Felipe de Jesus and the frescoes showing the Galeon de Manila.
I do not know if it was forbidden to take pictures, nobody stopped me doing so, and I did not see any sign forbidding it, therefore I took photos of all the frescoes related to the journey of San Felipe de Jesus to Manila and his shipwreck in Nagasaki (San Felipe, as a shipwrecker, could have saved his life, but he preferred to die together with his companions friars and monks).
In all, the atmosphere inside that cathedral was breathtaking. That was my star visit in Cuernavaca, and although I still spent a whole days visiting other places in that pretty town that is Cuernavaca and found a wonderful hotel for only 200 Pesos and had as lunch delicious quesadillas and tacos al pastor with a beer Corona (well, I drank 2 beers plus some tequila), my best remembering is the interior of that cathedral and the history related to San Felipe de Jesus.
The next day I left satisfied Cuernavaca in direction to Mexico D. F., where I wanted to visit the tumb of Hernan Cortes, plus his monument, inside the first Hospital built by Hernan Cortes orders (the wonderful monastery and Hospital de Jesus Nazareno, in the same place where Hernan Cortes met Moctezuma)), in the whole of the America continent, in the year 1524.
j Date posted: January 2015 Paul Tanner (UK):
The description of this site’s 14 monasteries as being “on the slopes of Popocatapetl” demonstrates a considerable degree of poetic license! Only 4 could, by the wildest stretch of imagination, be said to be literally on that volcano’s “slopes” and many are quite a long distance away! Nevertheless the buildings have their interests as representing the very earliest stages of the “Christianisation” embarked upon by the Spaniards in the years immediately following the “Conquest” of Mexico in 1521. Only 2 years later the Franciscans established the first of these monasteries in Cuernavaca – the rest followed within the next 50 years. So most are large, fortified structures (photo 1) reflecting, in a number of ways, the times in which they were built.
The first problem for anyone wanting to visit is to establish EXACTLY which monasteries got inscribed!! The ICOMOS evaluation lists 14 (11 in Morelos and 3 in Puebla states – generally west and east of Popocatapetl respectively) but recommends that the entire nomination should be deferred and that the “states party” should be invited to “consider the omission of Hueyapan (and also Cuernavaca if assurances cannot be given that recent constructions will be removed)”. Today (March 2008) the UNESCO Web site states “These 14 monasteries……” but then only lists 13 – the original list less Hueyapan! A further complexity is that the ICOMOS evaluation clearly believes that it is including the monastery at Oaxtepec (an important site as it was the first monastery established by the Dominicans in 1528) – even though it doesn’t include it in its list! Now, in common with the previous reviewer, we went to Oaxtepec and I can confirm that it has a nice brass plate with its name on confirming that it IS inscribed! So it looks as if the 14 consist of the original ICOMOS list less Hueyapan plus Oaxtepec and that the UNESCO Web site has missed out the latter. I can find no reference in any minutes that the Inscription was made on the condition that Hueyacan was removed but it does seem to have been. It seems also that the “problem” with Cuernavaca was solved or quietly forgotten. Mexico appears to be trying to ensure that the capital cities of its various states each has a WHS, hence the rather large number of relatively mediocre “Colonial centres” which have made it to the list – Cuernavaca’s centre certainly wouldn’t qualify, but its Cathedral (upgraded from the earliest monastery) is rather fine – albeit not enough for a “single” nomination. During the 1990s, under the direction of its liberal Bishop Luis Cervantes, it was “furnished”/decorated in an uncompromisingly bare “modernist” style. I personally found it quite successful and the murals discovered during the restoration have also been preserved.
Assuming my “list” is correct, we visited 10 of the 14 sites by road in the following sequence
Day 1 – Huejotzingo (in Puebla State))
Day 2 – Yecapixtla, Ocuituco, Tetela del Volcan (all to the East of the Amecameca/Cuautla highway with the latter 2 qualifying as being “on the slopes”!). We then returned (Yecapixtla can be by-passed) to Atlatlahucan, Totolapan, Tlayacapan, Oaxtepec and Tepotzlan (all to the West of the highway). This took until around 2.00pm and we then quickly skirted Cuernavaca on the autopista to get ASAP to Xochicalco (see my review)
Day 3 – Cuernavaca.
The 4 missing were Calpan (near Huejotzingo – certainly “on the slopes” and, mainly for that reason , the one I most regret missing but we just didn’t have time. This village is on the way up the Paso de Cortez whence, with permits, you can climb Ixtaccihuatl – but NOT Popocatapetl which has been closed for some years because of danger of fumes and eruptions) and Tochimilco (also in Puebla State), Zacualpan (south of Tetela) and Yautepec (west of Oaxtepec)
It is difficult to recommend which Monasteries are the most worthwhile. It depends on what you are most interested in - the previous reviewer was clearly concerned with the quality of the frescoes. Perhaps we were more interested in general “atmosphere”. Maybe history has treated each of them differently in terms of how well their frescoes (and their exterior decoration) have survived but all of the churches we visited were “well cared for” in the sense of being “in use” by the locals as living churches. We were there during the week before Semana Santa (Holy Week) and one of the nicest things was to see the locals preparing for the “celebrations”. Some of the villages in which these churches are situated are still very “indigeno” and the crosses upon which locals would enact the crucifixion (with scourging – but I think that real nails are only used now in the Philippines?) were being lined up.
In Tetela a huge wooden pole had been erected in the churchyard for the “Voladores” to perform their pre-Hispanic pagan ritual. They had probably been doing this ever since the Spaniards built the church, possibly on the site of a pre-Christian religious structure, in a ceremony which, no doubt, propitiated the old gods as well! Unfortunately we were not staying for the Festival. We saw “touristy “Voladores” at El Tajin (they also perform near the Anthropological Museum in Mexico DF) but it would have been wonderful to see a “genuine” local performance!
Tepotzlan is the largest of the “villages”/towns (other than Cuernavaca of course) and its monastery is well set up for tourists – with even a “gift shop” and the only one we saw other tourists at. The murals in the cloisters were well preserved with wonderful depictions of shaven headed, fat friars (Photo 2) – somewhat threateningly carrying a Cross to the unbelievers!! The town generally is also well worth a visit.
Huejotzingo felt to us the most “medieval” – a huge fortified structure with an enormous “Atrium”. This open air chapel was unknown in European church architecture but was standard here in these early Mexican churches and was designed to accommodate the hundreds of indigenous worshippers outside the church itself. In each corner is a small chapel or “Posa” where rituals could be carried out. The church is unashamedly “Gothic” moving towards Renaissance – this was still potentially dangerous frontier country so no namby-pamby Baroque here yet! The church is on land raised above the surrounding town – probably the flattened remains of a pre-Hispanic pyramid. This church alone has preserved its 16th century wooden altarpiece.
These 3 would give you a reasonable feeling for the architecture and the history of Christian expansion in those early days, but I wouldn’t advise against taking in any of others you have time for.
M Hegewisch (Mexico): I visisted 10 of the 14 monasteries from the 16 century in the slopes of the Popocatepetl in Morelos and here is waht I found:
a) San Mateo Apostol in Atlatlauhcan: Not so bas conservate, but it needs work
2) de la Natividad in Tepoztlán: Is one of the most well taken care off and in reconstruction
3) San Juan Bautista in Tetela del Volcán: It's conditions are the worst
4) San Juan Bautista in Tlayacapan: Very nice, but it still needs reconstruction
5) Santo Domingo de Guzmán in Hueyapan: This is in the worst state. I couldn't even enter because it was really early, for what I saw from the outside it has been painted in pastel colors!
6) San Guillermo in Totolapan: I almost cried when I saw it. The upper floor has been remodelated to serve as rooms for he priests so all the frescoes are lost.
7) Santo Domingo in Oaxtepec: Very nice
8) Santo Domingo in Yecapixtla: Taken care off, but it needs work
9) Santiago Apóstol in Ocuituco: Nice, but is not very cared
10)Inmaculada Concepción in Zacualpan de Amilpas: It needs more work, although is in very good state
Have you been to Earliest 16th-Century Monasteries on the Slopes of Popocatepetl ? Share your experiences!