Asante Traditional Buildings

Asante Traditional Buildings
The Asante Traditional Buildings are the only surviving examples of traditional Ashanti architecture. Their design and construction, consisting of a timber framework filled up with clay and thatched with sheaves of leaves, is rare nowadays. All designated sites are shrines, but there have been many other buildings in the past in the same architectural style. They have been best preserved in the villages, away from modern construction and warfare.

The WHS consists of a number of buildings (10, 12 or 13?) around Kumasi in central Ghana. Kumasi was once the capital of the great Ashanti Empire. The buildings consist of four rooms around a quadrangular courtyard. Three of the rooms (those for drumming, singing and cooking) are open, while the fourth (the actual shrine) is closed to all but the priest and his assistants. The inner courtyards are usually littered with fetishes. The shrine is home to Obosomfie, the spiritual abode of a deity, who manifests itself through a fetish priest. Some of the enlisted buildings still have priests, some don’t.

The buildings traditionally have steep thatched roofs. Their lower walls are painted orange/red, and the upper walls are whitewashed. The walls hold symbolic murals, like those on the adinkra cloth.

Year Decision Comments
1980 Inscribed Reasons for inscription
1979DeferredBureau - More info wanted



Visit February 2010

During my stay in Kumasi, I hired a driver for the day and we went on a tour across the surrounding countryside. There are a couple of interesting craft villages to visit. There you can see Kente-weaving (in Adanwomase) or the dyeing of Adinkra-cloth (in Ntonso). To satisfy one of my WHS-goals of this trip, we also included the Besease shrine. It is located near Ejisu, 20 km east of Kumasi.

The building is whitewashed on the outside and includes a very steep thatched roof. It originally dates from ca. 1850, but it was fully restored in 1998. There’s a 2 cedi’s entrance fee, collected by a caretaker who didn’t seem to speak English but clearly loves guests and being photographed. After the restoration, the building was turned into some kind of museum. There are photographic displays on its walls of other traditional buildings, and good explanations in English.

The whole compound is quite small, so it is kind of an underwhelming experience. You’ll have to try hard to spend more than 10 minutes inside. Don’t overlook the fetishes that lie around in the courtyard: there’s a tortoise for example, and strings of sheep and goats’ vertebrae (from sacrificed animals). Women who can’t get pregnant are said to still visit the shrine. The shrines obviously are part of a living tradition that now almost has gone. However, they have been included in the World Heritage List for their vernacular architecture. A wonderful feature are the symbols carved into the clay of the interior walls.

More photos can be found in the Picture Gallery

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